> A p-zombie could do all of those things just fine.
Obviously, if a p-zombie can exist, it can do anything a conscious being can, because the definition of a p-zombie is that it is indistinguishable from a conscious being by behavior or other external observation but lacks a mystical, non-physical essence which is consciousness.
Of course, if consciousness is the kind of thing subject to empirical analysis, p-zombies cannot exist. P-zombies are a consequence of the assumption that the universe is not fully physical and subject to scientific inquiry and that consciousness specifically is immune to it. This assumption is cloaked in circumlocution, because the whole point of p-zombies is to serve as part of an argument against the mere physical nature of consciousness, and it gives up the game if it is clear from step one that the argument is rests on assuming it's own conclusion.
Obviously, if a p-zombie can exist, it can do anything a conscious being can, because the definition of a p-zombie is that it is indistinguishable from a conscious being by behavior or other external observation but lacks a mystical, non-physical essence which is consciousness.
Of course, if consciousness is the kind of thing subject to empirical analysis, p-zombies cannot exist. P-zombies are a consequence of the assumption that the universe is not fully physical and subject to scientific inquiry and that consciousness specifically is immune to it. This assumption is cloaked in circumlocution, because the whole point of p-zombies is to serve as part of an argument against the mere physical nature of consciousness, and it gives up the game if it is clear from step one that the argument is rests on assuming it's own conclusion.