Sure, incentives are important. I don't disagree. The law is a teacher, and it involves the use of incentives and disincentives.
But there is a bootstrapping problem here. The first is that virtue is needed to know what and how to incentivize and disincentivize, and to be able to choose to do it. Corrupt men will tend to create incentives in their own image.
Another problem is that even when incentives are properly aligned, this alone does not guarantee good behavior. Murderers know what awaits them for their crimes. So while incentives are important, a purely game theoretic construction is not enough. It does not do enough to secure rational behavior. So the problem is not merely political, but moral. We each have a personal duty here to demand moral action from ourselves and to grow in virtue.
But there is a bootstrapping problem here. The first is that virtue is needed to know what and how to incentivize and disincentivize, and to be able to choose to do it. Corrupt men will tend to create incentives in their own image.
Another problem is that even when incentives are properly aligned, this alone does not guarantee good behavior. Murderers know what awaits them for their crimes. So while incentives are important, a purely game theoretic construction is not enough. It does not do enough to secure rational behavior. So the problem is not merely political, but moral. We each have a personal duty here to demand moral action from ourselves and to grow in virtue.