You're either outright refusing or unable to see the point I've been making about the breeds: The traits are physically programmed in, whether individual or familial, not "already inside" the individual's soul. You aren't tracking that part of our conversation properly.
On the "corpus" point: It's not about not "giving my personal view", it's about drawing from a shared lexicon, of terminology, of lenses through which to view and analyze That Which We Are Talking About. My "home" in this respect is mostly in Hindu Yoga, (Zen) Buddhism and Daoism. You will find in those corpus-es(corpi?) essentially the exact conversation we're having right now, and find addressed the questions you have, in a wonderful plethora of different ways. Any other religion's mystic branch, or western occultism or alchemy similarly. If you want a specific recommendation for an entry-point, I could recommend giving the Bhagavad Gita a shot and seeing if you "vibe" with the way it explains things. If you skip the (usually) included commentary and only read the core translation, it ought to be a fairly quick read.
The nonduality point: Your body cannot access others' experience any more than my fingernail can access that of my nosebone, sure. But again, that does not mean they aren't part of the same organism. The fingernail and the nosebone do not make independent choices, the choice is made for them by the meta-organism(my body). Similarly, the argumentation might go, the tree and I do not make independent choices, but are governed by the same meta-organism(Nature, if you will, or perhaps "The Universe", but I suspect that term will turn you off since it might evoke the image of new-age-hippy woowoo).
I'm saying that if you insist that the body/mind/whatever you currently refer to as "you" is your "Self", you are taking "the fingernail" to be your Self instead of "the whole person". "Plainly there is a distinction", yes. But at the same time, there is also an underlying interconnectivity.
>Furthermore, it really is very hard to see the point you are making when we have a disagreement
That is perhaps the wisest thing either of us is going to say in this conversation. This format does not serve high-effort posting very well, I know I'm not doing the best I could be.
Perhaps we'd shelve this discussion for now? If you care to continue more deeply, you could shoot me an email at any point in the future(see my profile), and I again heartily recommend the Bhagavad Gita. Or perhaps, if you're more rational-thinking oriented, you might enjoy(the even shorter) Yogasutras of Patanjali. Or have you checked out Yudkowski's "Sequences"[1]? That one's completely down-to-eath, no spiritual terminology or metaphors (or non-dualism I'm pretty sure!), and covers a lot of the same ground my eastern background does.
> You're either outright refusing or unable to see the point I've been making about the breeds: The traits are physically programmed in, whether individual or familial, not "already inside" the individual's soul. You aren't tracking that part of our conversation properly.
I don't dispute traits. But the traits idea fails to address the unique characteristics of each dog.
It seems I'm not tracking the things you want me to track, terminology, science, traits. But then, as I said in the first place:
> For me 'intelligence' would be knowing why you are doing what you are doing without dismissing the question with reference to
'convention', 'consensus', someone/something else.
I can tell you are sincere with your investigations, but I can't help wondering whether direct observations of reality, the development of a personal outlook on reality, use personal experience as primary source, is ultimately more valuable than familiarity with a corpus. But then I would say that. And you would disagree.
Again, you are not getting what I was saying about the corpus. I am pulling from a vocabulary to express my personal outlook from personal experience, from direct observation.
It's not either/or. You are the one completely rejecting half of all power-of-truth-finding available to you, and calling it intelligent?
I'm explaining mathematics to you and you're complaining that I'm leaning on centuries of established proofs instead of, what, inventing a new lexicon just for talking to you?
I am giving up. You are engaging with the points in your head instead of those on the page.
On the "corpus" point: It's not about not "giving my personal view", it's about drawing from a shared lexicon, of terminology, of lenses through which to view and analyze That Which We Are Talking About. My "home" in this respect is mostly in Hindu Yoga, (Zen) Buddhism and Daoism. You will find in those corpus-es(corpi?) essentially the exact conversation we're having right now, and find addressed the questions you have, in a wonderful plethora of different ways. Any other religion's mystic branch, or western occultism or alchemy similarly. If you want a specific recommendation for an entry-point, I could recommend giving the Bhagavad Gita a shot and seeing if you "vibe" with the way it explains things. If you skip the (usually) included commentary and only read the core translation, it ought to be a fairly quick read.
The nonduality point: Your body cannot access others' experience any more than my fingernail can access that of my nosebone, sure. But again, that does not mean they aren't part of the same organism. The fingernail and the nosebone do not make independent choices, the choice is made for them by the meta-organism(my body). Similarly, the argumentation might go, the tree and I do not make independent choices, but are governed by the same meta-organism(Nature, if you will, or perhaps "The Universe", but I suspect that term will turn you off since it might evoke the image of new-age-hippy woowoo).
I'm saying that if you insist that the body/mind/whatever you currently refer to as "you" is your "Self", you are taking "the fingernail" to be your Self instead of "the whole person". "Plainly there is a distinction", yes. But at the same time, there is also an underlying interconnectivity.
>Furthermore, it really is very hard to see the point you are making when we have a disagreement
That is perhaps the wisest thing either of us is going to say in this conversation. This format does not serve high-effort posting very well, I know I'm not doing the best I could be.
Perhaps we'd shelve this discussion for now? If you care to continue more deeply, you could shoot me an email at any point in the future(see my profile), and I again heartily recommend the Bhagavad Gita. Or perhaps, if you're more rational-thinking oriented, you might enjoy(the even shorter) Yogasutras of Patanjali. Or have you checked out Yudkowski's "Sequences"[1]? That one's completely down-to-eath, no spiritual terminology or metaphors (or non-dualism I'm pretty sure!), and covers a lot of the same ground my eastern background does.
[1]https://www.readthesequences.com/